Guarding the Body of a Friend by Kohenet Ellie Barbarash

I left for the airport as soon as I got the call. My friend Yosefa, a brilliant tattoo artist, educator, and fellow Kohenet, was on her deathbed, dying of a brain tumor. I booked the next flight from Philadelphia to Seattle in time to do shemirah, to guard her body and soul after her death.

Hours later, after a long plane ride and a taxi ride that felt even longer, I came to a suburban house with candles softly glowing on the porch, and a mezuzah on the door. It was past four in the morning.

I removed my shoes and went upstairs to Yosefa’s bedroom, where two other women we knew through the Kohenet Hebrew Priestess Institute were reading psalms aloud, wrapped head to toe in blankets to warm themselves against the cold air flowing in to keep Yosefa’s body cold. The two had been waiting all night, and had given up hope of my coming. We shared joyful whispered hellos, and then they left to take a break before the ritual purification, or taharah, and the funeral. They instructed me to wake Yosefa’s husband around 6 a.m., then I heard the door close and was alone with Yosefa.

A small bedside lamp lit her face. Yosefa lay covered by a light blanket, peaceful, one leg bent, with an enigmatic smile, and her scalp bare from chemo. Her arms were still warm. I wrapped myself in quilts, and read psalms aloud. The psalms were too somber, so I switched to songs and prayers from Jewish Renewal and the Kohenet siddur, quietly singing my favorite songs and prayers, walking around the room as the curtains billowed in the brisk November breeze.

I felt Yosefa’s spirit in that dark room, a sense of her energy and sweetness. She looked greatly at ease. My friends had been praying, and I felt their energy, and that of peaceful prayers and psalms. All I witnessed before me was peace, and release, and a sense of flying joy that was not my own. I stood, and prayed, and sang.

Soon after 6 I woke her husband, and I left as he went to her side. It was so hard to leave Yosefa’s side. Hard to leave that palpable energy, the growing light, the flowing curtains, my soft sung psalms and prayers. But if anyone deserved to be bathed in Yosefa’s love it was her husband, and so I woke him, and left as he entered their bedroom one last time, and shut the door quietly behind me.

I went downstairs and lay on their living room couch, warming up, waiting for a ride back to the hotel. I had worked all day and been up all night, and it was well past dawn. I floated, tired, feeling hollow and surprised and connected, held in love and mystery and gratefulness.

Ellie Barbarash
Kohenet Ellie Barbarash, CPEA

Kohenet Ellie Barbarash, MS, CPEA, is a member of the P’nai Or Jewish Renewal Congregation of Philadelphia, Congregation Mishkan Shalom, and the Reconstructionist Chevrah Kadisha in Philadelphia. She studied with the Gamliel Institute/Kavod v‘Nichum and is co-author of a Taharah safety book that is available on the www.jewish-funerals.org website, or elsewhere online. 

For more than three decades, Ellie Barbarash has been advocating for safer workplaces in municipal, manufacturing, utility, and healthcare environments. She is the Healthcare Occupational Safety Center Project Coordinator for the Philadelphia Healthcare Union District 1199C Training & Upgrading Fund. She holds an M.S. in Environmental and Occupational Safety, and board certification as a Professional Environmental Auditor in occupational safety and health. Her current passion is healthcare worker safety, education and empowerment.

Ordained as a Kohenet in 2009, she received ordination in 2016 as an Interfaith Minister. Her non-fiction writing has been published in Bridges: A Journal for Jewish Feminists and Friends, Scribed, Off Our Backs, and Expired and Inspired (the blog published by Kavod v’Nichum).

(C) Kavod v’Nichum 2014-2019

This article originally appeared in the Expired and Inspired blog on the Los Angeles Jewish Journal.

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Upcoming Gamliel Institute Courses

The next course scheduled for the Gamliel Institute is Course 3 – Chevrah Kadisha Education, Organization, and Leadership (EOL). It focuses on leadership, communal education, and organizational skills for creating and maintaining a Chevrah Kadisha. It will run September 3rd through December 17th 2019. Registration is $500. with a volume and clergy discount available.

 

Gamliel Continuing Education provides advanced programs in three 90 minute to 2 hour sessions on consecutive Wednesdays in the Spring and Fall each year. The next series will be September 4th, 11, and 18th, 2019, taught by Rabbi En Leader. The topic will be Taharah Liturgy. Tuition is $72.00.

 

Taste of Gamliel is a series delivered on a monthly basis, consisting of five 90 minute sessions. The tuition is $36.00. In general the series runs from January to May or June, usually on Sundays. The 2020 topic will be announced soon.

 

Gamliel Café is a free monthly online gathering of Gamliel Students at which one of the Gamliel students or faculty will offer a teaching or lead a discussion, and the conversation will flow from there, with an opportunity to catch up and network..It is scheduled for the third Thursday of the month, when there is no holiday or other reason to cancel. 90 minutes.

The next Gamliel Café will be on June 20th, and will feature Rabbi Richard F. Address, the newly announced incoming Dean of the Gamliel Institute.

 

To register for any of these events, go to jewish-funerals.org/gamreg. For more information or to discuss special circumstances, contact us at info@jewish-funerals.org or 410-733-3700.

 

If you are interested in submitting a blog entry, please be in touch with us at j.blair@jewish-funerals.org, or 304-989-4014. We welcome articles from 750 to 3000 words that relate to Jewish matters around living Jewishly, the end of life, dying, death, chevrah kadisha, Taharah, Shmirah, comforting the ill and mourners, and other related issues.

 

We hope that you find this blog to be uplifting and inspiring. We would welcome your thoughts and reactions.

About Expired and Inspired

Expired and Inspired is Kavod V’Nichum’s blog on all matters relating to life end, death, funerals, and comfort. 

The topic of death and dying has long been a taboo subject. Because death comes to all of us, and touches almost all of us in our life, we feel that it needs to be open for conversation and learning – not necessarily in a morbid fashion: there are aspects of this part of life that are beautiful and touching. Our view is that the death of a loved one is sad, but the sacred, holy work in which we engage in this arena can be spiritual, loving, transformative, and life-affirming. Talking about it should not be ‘taboo’ or avoided. There is even room, at times, for humor, as well as awe, love, and honor, as we explore this universal part of life.

Expired and Inspired is intended to educate, reveal, and share stories in an interesting and compelling way about the people involved, and the Jewish process, rituals, and activities that include Bikkur Cholim (comforting the ill and the dying) and the work of Caring Committees, and all aspects concerning the Jewish approach to the end of life, death & dying, the work of the Chevrah Kadisha (the Holy Society involved with preparation of the deceased for burial), care for the deceased, and comfort for mourners and those bereaved.

SUBJECTS WE WILL COVER

Our range of topics is very broad. As a part of what we include we consider Shmirah (watching or guarding) the body (and soul) of the deceased, burial preparations at ‘home’ or done ‘personally’ by family or community members vs. those provided by professionals, suitable locations for funerals and memorial services, the specifics of Jewish funerals and memorial services, all aspects of Jewish rituals, customs, and ceremonies, Jewish forms of mourning, comforting and supporting mourners, Jewish issues around cremation and other forms of non-burial, ‘difficult’ or complicated situations, ‘green’ funerals and cemeteries, concerns with care for and ownership/maintenance/regulation of cemeteries and Jewish burial locations, the fees and costs associated with funerals, and other related matters, with an emphasis on first person stories. Our goal is to draw attention, inform, raise interest, educate, and encourage others to learn more about the work that we do, to consider calling on the organizations that do this work in their community at their time of need, and perhaps to consider becoming involved in this work in their own community.

 

We are not limited other than by what our authors choose to cover.

KAVOD v’NICHUM

Kavod v’Nichum (Hebrew for “honor and comfort”) uses education and advocacy to empower Jews of all backgrounds to reclaim the mitzvot (“commandments” or “good deeds”) of honoring the dead. The organization ensures that local groups and congregations can support mourners through traditional Jewish activities and rituals in ways that are accessible and relevant to today’s Jewish community. Kavod v’Nichum helps the Jewish community engage with traditional practices while giving individuals the information they need to adapt those traditions in their own meaningful ways.

Kavod v’Nichum encourages and assists the organization of bereavement committees and Chevrah Kadisha groups in synagogues and communities so that they can perform Jewish funeral, burial, and mourning mitzvot; protect and shield bereaved families from exploitation; and provide information, education and technical assistance. Kavod v’Nichum is the premier North American organization providing assistance, training, and resources about Jewish dying, death, funeral, and bereavement practices for Chevrah Kadisha groups and bereavement committees in synagogues and communities throughout the U.S. and Canada. Kavod v’Nichum also works to expand and adapt its manuals and resources to serve the needs of a diverse Jewish community, taking into consideration emerging concerns such as interfaith, same-gender and other non-traditional families, transgender persons, and those interested in “green” burials.

Kavod v’Nichum was recognized and named as one of the 50 most innovative and cutting edge Jewish Organizations for 2013-2014 in the Slingshot guide (http://www.slingshotfund.org/overview/). Organizations included in the Guide are identified as driving the future of Jewish life and engagement by motivating new audiences to participate in their work and responding to the needs of individuals and communities – both within and beyond the Jewish community – as never before. The Slingshot Guide has become a go-to resource for volunteers, activists and donors looking for new opportunities and projects that, through their innovative nature, ensure that the Jewish community remains relevant and thriving. Organizations included in the Guide are evaluated on their innovative approach, the impact they have in their work, the leadership they have in their sector and their effectiveness at achieving results. “The groundbreaking organizations that we highlight in the Slingshot Guide are game-changers in the realms of community engagement, social justice impact, and religious and spiritual life. The Slingshot Guide is not just a book listing organizations doing interesting things; it’s a resource relied upon by doers and donors alike. It’s the framework for a community that through the collaboration that results from inclusion in the Guide, becomes something significantly more effective than what each of the individual organizations can achieve on their own” according to Will Schneider, Executive Director of Slingshot.

Kavod v’Nichum’s website (http://www.jewish-funerals.org/about-kavod-vnichum) offers the most comprehensive resource available for Jewish end-of-life matters. The organization provides technical assistance and educational materials, and organizes Chevrah Kadisha (“holy society”) groups at the local level to perform Jewish funerals and mourning activities. Kavod v’Nichum also hosts the North American Chevrah Kadisha and Jewish Cemetery Conference, the only annual gathering of its kind (http://jewish-funerals.org/north-american-chevra-kadisha-and-jewish-cemetery-conferences).

THE GAMLIEL INSTITUTE

The Gamliel Institute (http://jewish-funerals.org/gamliel-institute) is the foremost center for study, learning, advocacy, and leadership training concerning Jewish end of life practices. The Institute is a project of Kavod v’Nichum (Honor and Comfort). The Gamliel Institute offers distance learning classes using the latest and best technology for rabbis, cantors, medical and health professionals, lay leaders, and other interested persons from across North America. These courses prepare individuals to assist grieving families and to train volunteers within their communities to perform Jewish end-of-life rituals and support members of their community.

It is the only institution (of which we are aware) that offers rigorous instruction at a graduate level in courses on the topics of the History, Origins, and Evolution of the Chevrah Kadisha; Taharah & Shmirah; Education, Organizing & Training a Chevrah Kadisha; Nechama (Comforting); & Ritual Practice. The Covenant Foundation has recognized the value of the work that the Gamliel Institute does by awarding a multi-year grant to fund the development of the fifth (and final) course in the curriculum on the subject of Ritual Practice (to be taught starting in Spring 2015). The Gamliel Institute offers a variety of ‘Taste of Gamliel’ sessions, class sessions focusing on specific topics, such as Complicated Taharot, Infection Control, Non-Traditional Mourners, and Taharah Liturgy.

 

The Gamliel Institute was founded in 2010, and began offering courses to the first cohort of students in October of that year. There have now been multiple cohorts, and at this point there are six courses that comprise the instruction cycle of the Gamliel Institute.

  1. The History, Origins, and Evolution of the Chevrah Kadisha
  2. Taharah & Shmirah
  3. Education, Organizing, and Training
  4. Nechama
  5. Ritual Practice
  6. International Perspectives

Each course is twelve sessions (except the sixth, which is six sessions and a travel period of over 2.5 weeks), and requires extensive reading, preparation, chevrutah study, writing, and hands-on work. Several of the courses also require development of a project in an area selected by and of deep interest to the student, usually something that will actually be implemented and used in their community, and possibly replicated elsewhere.

OUR AUTHORS

We have invited those who are involved in this sacred work to submit items for this blog. Among those who have joined us are some the officers, staff, and members of Kavod v’Nichum, Administrators, Instructors, and students in the Gamliel Institute, and others who wish to participate. We welcome original submissions by the author, but reserve the right to accept or reject, publish as is, edit, or modify the submission. The author retains the copyright to the work in regard to any other publishing of that material so long as they include a notice that the work originally appeared in the Kavod vNichum blog Expired and Inspired, but Kavod v’Nichum has full rights to reproduce and use with attribution any item that it publishes as part of this blog, for the purposes of instruction, inclusion and display on our website, or as part of training materials, newsletters, or other publications we produce and distribute.